Tree Talk

Looking forward to giving an online talk and reading from my essay ‘elm is me and I am elm’ at Plymouth State University this Friday – part of the Museum of the White Mountains Tree Talk series.

‘elm is me and I am elm’ was published in Issue 5 of the Paperboats Writers E-Zine and explores our deeply entwined relationship with nature through a personal exploration of a local area of ancient woodland, the story of the wych-elm, and recent thinking in anthropology and ecology.

Join me on Friday 17th November for a human-nature entanglement.

Details here.

Talking About Old Stones

I had the very real privilege of presenting a paper at The Lithic Gathering organised by the wonderful Scholars of the Stones research group on Friday May 16.

There was a truly inspiring range of multidisciplinary responses, covering ritualistic practices, sensory investigation through sound, film and haptic interpretation, the reframing of narratives surrounding sacred stone structures, and artistic and aesthetic reframing through storytelling and architecture.

Drawing on work in post-processual and cognitive archaeology, my own paper – ’This is Our Place: Narrative and Interpretation at the Callanish Standing Stones’ explored the different narratives and interpretations surrounding the complex at Calanais on Lewis in the Outer Hebrides, suggesting that the monuments are a product of cosmological modelling as well as local identity.

A symposium is always a temporary community bringing different scholars and practitioners together through shared themes, but this felt like something broader and deeper – a day as much about time and connection and empathy as it was about stone. It was great to feel among friends and to play a small part in such a thought provoking day.

The Lithic Gathering is part of The Stones Project at Manchester Metropolitan Univeristy’s School of Gothic Studies and is led by Dr Fiona Barber with Drs Beccy Kennedy-Shtyk, Hannah Singleton and Martha Lineham.

The Lithic Gathering

Shifting Temporalities and Mythologies of Ritual Stone Structures

Anyone vaguely familiar with my writing and work will have correctly guessed that I have more than a passing interest in stone circles, and more widely, our ancient sacred connections to the landscape. So, it might come as no surprise to learn that I’m more than a little excited to be presenting at the upcoming Lithic Gathering Symposium at Manchester Metropolitan University next month.

The symposium is organised by The Stones Project, part of MMU’s Visual Culture research group. The research collective examines how ‘we represent and experience ancient and modern British and Irish standing stones and ritual stone structures in their contemporary contexts, through a sensory and embodied research approach.’

The symposium gathers scholars and artists responding to standing stones in various ways, with presentations that explore how ‘these structures – and/or the materiality of the stone/the lithic itself – merges, redefines or shifts historical and mythological narratives in relation to their manifestations within global visual cultures and artistic practices.’

(The Stones Project, 2025)

My own presentation is based around a paper stemming from my PhD by practice research and an extended visit to Lewis in 2022.

‘This is Our Place: Narrative and Interpretation at the Callanish Standing Stones’ explores the various competing narratives and interpretations that surround the stones, touching on archaeology, folklore, literature and mythology. It argues that the stones represent a model of cosmological belief as well as a symbol of local identity, highlighting the relationships between the monument, the lunar standstill, the surrounding landscape and the use and significance of quartz in the monument’s design.

Tickets for the event, and a full programme of speakers and presentations can be found at the eventbrite link below:

The Lithic Gathering

Into the Cairngorms

The latest episode of the Paperboats podcast is out now, with author Merryn Glover Appleby

Merryn was born in Kathmandu to Australian missionary parents and grew up in Nepal, India and Pakistan. She settled in Scotland after travelling around the world and was the first Writer in Residence for the Cairngorms National Park in 2019. She co-hosts the Cairngorms-based Storyland Sessions with musician Hamish Napier, and is a regular Guardian Country Diary columnist. Her latest book is The Hidden Fires: A Cairngorms Journey with Nan Shepherd (Polygon, 2023).

In this episode Merryn describes her early life in Nepal and India, the deep connection she has found with the Cairngorms through her writing, her involvement with the Storyland Sessions community project, and her time as Writer in Residence for the Cairngorms National Park. Merryn also reads from The Hidden Fires, and gives an insight into how her spiritual faith informs her thinking on Nature and the Environment.

Head into the Cairngorms from your armchair, or wherever you like to listen, and stream from your chosen platform.

Head to Paperboats Podcasts to learn more.

Walking and Place

A dull and chilly spring day. 

Half-forgotten standing stones, abandoned farm houses, early blossom, late daffodils – trees that always transport me to elsewheres.

All way-markers of the passage of time and the signatures of place. 

It always gently surprises me how much walking connects me to place – the sense of time and connection to those that have gone before us – and to other places through memory and imagination.  

I’ve been walking this area for years, now, but it still rewards me. As I walk, I remake the path and the path, in turn, remakes me, directing my movements through the landscape, shaping the way I experience it and reaffirming where and who I am.

To reach any destination, we must first place ourselves in an imagined future. To go somewhere we have already been, we place the self in both an imagined future and the reconstructed past. We experience the past, the present and the future simultaneously, creatures bound by time but able to traverse its different states, merging the self of the past, the present and the future in a continuous state of reinvention and renewal. In this way, wayfaring is a collaboration, an act of co-creation between the wayfarer and the way.

Pleasing, then, to see the signs of spring, the decay and the new life – the little changes we can witness in a landscape – and to feel truly grateful to be here, anchored by the things that give me my place in the world.